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Why Return Home Early on the Third Day of the Lunar New Year

In the rich tapestry of Chinese traditional customs, the third day of the Lunar New Year, known as "初三" (Chū Sān), holds a special significance. It is a day when people typically visit their relatives and friends, a practice known as "走亲戚" (zǒu qīn qi). However, a common phenomenon observed on this day is the tendency for people to return home early after these visits. This customary behavior is rooted in a combination of practical, cultural, and superstitious reasons.

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31 January 2025

One of the primary reasons is the need to avoid the potential exhaustion that comes with engaging in extensive social interactions. The days leading up to and including the Lunar New Year are filled with celebrations, reunions, and various festivities, which can be tiring. By returning home early on the third day, individuals can rest and recharge, mitigating the accumulated fatigue from the previous days' activities. This early return also allows families to spend more quality time together, enhancing the sense of togetherness and warmth that the festive season embodies.

Moreover, the cultural and superstitious aspects play a significant role. The third day of the Lunar New Year is sometimes referred to as "赤狗日" (Red Dog Day), a day associated with the legend of the red dog, a deity linked to quarrels and disputes. Returning home early is believed to help avoid potential conflicts and negative energies that might be encountered outside. Additionally, there is the folklore about "老鼠嫁女" (the mouse giving away his daughter in marriage), which suggests that the night of the third day is reserved for the mice's celebration, and humans should retire early to avoid disturbing them. According to Professor Mong Man from Central National University, the tradition of returning home early on the third day is also influenced by the story of the mouse's daughter's wedding, where people are advised to return home early and go to bed early to avoid disturbing the mice's wedding celebration.

The practice of returning home early on the third day of the Lunar New Year is also influenced by the concept of "小年朝" (Xiǎo Nián Cháo), or the minor New Year's Eve, which in some traditions marks a day for ancestor worship and preparation for the upcoming year. Early return allows families to partake in these rituals and preparations, emphasizing the importance of familial and spiritual bonds. As observed by some netizens, after a series of festivities starting from the eve of the Lunar New Year, people tend to feel exhausted by the third day, making it a practical reason to return home early and rest. This sentiment is echoed in social media posts, where individuals share their own experiences and thoughts on the matter, such as one user who noted that they spent the third day watching a drama after taking a nap, highlighting the need for rest and relaxation.

The tradition of returning home early after visiting relatives on the third day of the Lunar New Year is a multifaceted phenomenon that reflects both practical considerations and cultural values. As people continue to navigate the complexities of modern life, it is heartening to see that this timeless tradition remains an integral part of shared heritage, serving as a poignant reminder of the importance of family, community, and cultural continuity. The practice also highlights the value placed on family and social relationships in Chinese culture, where individuals demonstrate their respect for their heritage and their commitment to maintaining social bonds by prioritizing time with loved ones and adhering to traditional practices.

Ultimately, the practice of returning home early on the third day of the Lunar New Year serves as a reminder of the importance of balancing individual needs with familial and social obligations. As Chinese society continues to evolve and modernize, it is likely that this tradition will endure, adapting to changing circumstances while retaining its cultural significance and emotional resonance. By examining this custom and its underlying values, we gain a deeper understanding of the intricate web of social, cultural, and historical factors that shape Chinese identity and inform the ways in which people navigate their personal and collective lives. The fact that many people, especially younger generations, are now questioning the necessity of participating in traditional activities, such as visiting relatives, highlights the ongoing evolution of Chinese cultural practices and the need for a balanced approach to tradition and modernity.


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